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Madison Rye Progress
2024-12-05 17:47:05 -08:00
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@ -4,7 +4,7 @@ Once upon a time there was--\label{pinocchio}
No, children, you are mistaken. Once upon a time, there was a woman. She was not a fine woman, not a prize to adorn your arm or to set beside you at the head of a grand table, but a simple woman—the kind we pass on the street and imagine some plain home life for. She has a house, one might think. There are floors and walls and windows, there are tables and chairs and sofas and beds. There is a shower and a claw-footed bathtub. There is a creaky step—the eighth—that she always swears she will fix.
We must imagine such a woman happy. We must imagine that she has friends and that she goes and drinks okay wine or maybe strange cocktails with them at the most absurd bars. We must imagine that she comes home, wobbling slightly with each step, with some other simple woman on her arm. We must imagine sharing their kisses, being happy together.
We must imagine such a woman happy. We must imagine that she has friends and that she goes and drinks okay wine or maybe strange cocktails with them at the most absurd bars. We must imagine that she comes home, wobbling slightly with each step, with some other simple woman on her arm. We must imagine them sharing their kisses, being happy together.
We must imagine these things because they are not true.
@ -14,15 +14,15 @@ But that was three hundred years ago.
\secdiv
The Woman wanders the world some few times a month, stepping out into unknown nowheres and known somewheres to be seen, to be perceived as still existing. I do not know why, but it is important to her that someone witness her existing. It is a ritual she follows around like a little puppy: she will not know what will happen when she first does it properly, but she hopes it will be something wonderful.
The Woman wanders the world some few times a month, stepping out into unknown nowheres and known somewheres to be seen, to be perceived as still existing. I do not know why, but it is important to her that someone witness her existing. It is a striving, an aiming for perfection, a ritual she follows around like a little puppy: she will not know what will happen when she first does it properly, but she hopes it will be something wonderful.
The Woman has many rituals.
She has rituals for eating food, for feeding the vessel in which she makes her home. There is no order in which she properly consumes food, she may consume it in any order, but there is an order in which she must appreciate food. You must understand: she must do this for everything she takes into her body. She must look at it before she touches it, must touch it before she smells it, must smell it before she eats it, and before all of these she must say a prayer.
She has rituals for eating food, for feeding the vessel in which she makes her home. There is no order in which she properly consumes food, she may consume it in any order, but there is an order in which she must appreciate food. You must understand: she has to do this for everything she takes into her body. She must look at it before she touches it, must touch it before she smells it, must smell it before she eats it, and before all of these she must say a prayer.
She has rituals for getting dressed, for clothing the form with which the world sees her. She must choose a garment that fits her body and one that fits her mood. You must understand: every time she gets dressed, there is a moment of scrying into her deepest self and estimating how it is that she feels that day. And should her mood change, should those feelings shift, she will find her clothing itchy and uncomfortable, and if her form becomes not what it once was, her clothing will become uncomfortably tight or perhaps she will disappear down into the folds of fabric.
She has rituals for entering a room, for passing through a door. She must touch the door frame beside her shoulder, must brush her fingers against the wood or stone or metal or some more abstract substance. You must understand: she has to do this for every door she walks through, and for this reason, there is a door in the house where she lives that was built by a friend of Her Friend that leads directly out into a city. She opens the closet door and steps out onto a concrete sidewalk lined with trees and passers by, where the sun shines bright and the air burns cold in her nostrils and the dry leaves skitter anxiously about her feet. As she steps out, she can brush her hand to the door jamb.
She has rituals for entering a room, for passing through a door. She must touch the door frame beside her shoulder, must brush her fingers against the wood or stone or metal or some more abstract substance. You must understand: she has to do this for every door she walks through, and for this reason, there is a door in the house where she lives that was built by a friend of Her Friend that leads directly out into a city. She opens the closet door and steps out onto a concrete sidewalk lined with trees and passers-by, where the sun shines bright and the air burns cold in her nostrils and the dry leaves skitter anxiously about her feet. As she steps out, she can brush her hand to the door jamb.
I do not know where these rituals come from, and perhaps some of my readers will immediately say, ``OCD? Does The Woman have obsessive compulsive disorder?''
@ -88,7 +88,7 @@ And after that, they would go to the rest of the party at the home of the tenth
I think you would like to see these parties, friends. I think that they would not be quite as you would expect, of course. They are not the kinds of birthday parties that you or I might have. Where we might have cakes and singing and the blowing out of candles, they would gather together over simple foods—so many from the tenth stanza had such sensitive tastes, and it was so easy to make sure that everyone could eat everything!—and often they would simply sit silent. They would sit there, quiet, but present in each other's company.
They would not seem to be parties like you and I have because this was not all that different from what might happen once or twice a month at the house in which the tenth stanza all lived. While each lived their own lives, occasionally, their schedules would coincide and they would all sit down together at the giant oak table together and eat, mostly in silence.
They would not seem to be parties like you and I have perhaps because this was not all that different from what might happen once or twice a month at the house in which the tenth stanza all lived. While each lived their own lives, occasionally, their schedules would coincide and they would all sit down together at the giant oak table together and eat, mostly in silence.
Some of them shared rooms, you see, but mostly, they kept to themselves. They lived together in that big Gothic house plopped right down in the middle of a prairie of green grass and yellow dandelions, out where the stoop stepped down directly into the field, but I say `lived together' in a very mechanical sense. They never shared meals intentionally, nor even spoke all that often to each other. It is just that, sometimes, they would all find themselves at table at the same time!